Page 36 - Changing Living Spaces
P. 36

Luca Mocarelli and Paolo Tedeschi


               turbed the social peace in the community); (d) the communities obtained
               the rights to use the properties from the state; (e) the buildings or struc-
               tures were constructed through the collective labour of the villagers (e.g.
               a stable, hayloft, furnace, mill, or sawmill); (f) the state granted the use or
               management of that property (e.g. a bridge, a road, a forest) in exchange
               for a share of the fruits and/or full maintenance (this usually happened
               in the valleys that belonged to the Republic of Venice).
                 The goal of common real estate ownership was to improve the quality
               of life of the inhabitants in a harsh environment like that of the Alpine
               valleys. For the poorest families, the fruits of the common property were
               usually essential for survival, and this explains why they received a sig-
               nificant part of the proceeds. The remaining fruits were distributed to
               other inhabitants who owned real estate and paid the corresponding tax-
               es; the distribution concerned wood, hay, shrubs, and fruits such as wal-
               nuts, chestnuts, berries, etc. It was also possible to share cash – the in-
               come from the lease of pastures, parts of forests and rural buildings.
                 All the families living in the village had the following rights on the
               common real estate: the erbatico (to gather up the wild grass, medicinal
               herbs and sods), the legnatico (to gather up shrubs, firewood and all wood
               waste that could not be used to produce charcoal), the pascolo (to drive
               their cattle to pasture, but only the bovines, because the sheep had to use
               specific and limited areas, while the goats were forbidden everywhere),
               and the  spigolatura (to  gather up all the seeds left after  the harvest).
               Families also had the right to collect leaves (to prepare bedding for the
               cattle) and stones (for building), as well as wild vegetables and fruits. For
               the payment of a fee, it was also possible to plant trees (usually chestnuts
               and mulberry trees) and harvest their fruits for years, or collect waste
               in the woods and use it as fertilizer and, in autumn, to spread on the
               streets of the village a layer of dry grasses and straw that usually served
               as fodder and bedding for the cattle. During the autumn and winter, an-
               imals (and sometimes people) left their droppings on this mantle, which
               absorbed them: thus, in the early spring, the families who had paid for
               such a right cleaned the roads and fertilized their plots of land. Finally, all
               families could rent a pasture for cattle breeding and some wood for fell-
               ing; in this case, however, they were in competition with the ‘foreigners’
               who offered higher rents.
                 The main problem for the local administration was obviously to find
               the right compromise between the rights of the villagers and the correct
               use of the commons; it was difficult to control and coordinate the use of


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